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Topics in Sociology: Social Institutions
Social institutions are established or standardized patterns of
rule-governed behavior. They include the family, education, religion, and economic
and political institutions.
Major Perspectives
Marx
Weber
Durkheim
Functionalist theory
Conflict theory
Symbolic interactionism
1. The Family:
A socially defined set of relationships between at least two people related by
birth, marriage, adoption, or, in some definitions, long-standing ties of intimacy.
Key Questions
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How do families vary across different societies, historical
periods, classes, and ethnic groups?
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How are authority, resources, and work distributed within
families?
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How do parents, particularly mothers, balance the demands of work
and family?
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What are the causes and effects of divorce, domestic violence, and
single parenting?
Notes
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Marx: The family upholds the capitalist
economic order by ensuring the reproduction of the working class and by
maintaining housewives as a reserve labor force.
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Functionalist theory: Functions of the
family include socializing children, regulating sexual behavior and
reproduction, distributing resources, providing social
support.
2. Education:
A formal process in which knowledge, skills, and values are systematically
transmitted from one individual or group to another.
Key Questions
-
How do educational practices vary across different societies and
historical periods?
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How does education affect individuals’ subsequent activities and
achievements?
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What are the effects of class, race, and gender on educational
institutions and experiences?
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What are the causes and consequences of various trends in
education, such as grade inflation, violence in schools, and increasing
public funding of religious instruction?
Notes
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Marx: Education serves the capitalist
order by producing skilled workers with habits such as punctuality and
respect for authority.
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Functionalist theory: Functions of
education include transmitting shared values and beliefs, transmitting
specific knowledge and skills, sorting individuals based on skill, and
establishing social control over youths.
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Conflict theory: Educational tracking
systems and other differential treatment of students reinforce social
inequalities.
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Symbolic interactionism: Face-to-face
interactions in the classroom can have long-range consequences for
students’ educational achievements.
3. Religion:
A unified system of beliefs and practices pertaining to the supernatural and
to norms about the right way to live that is shared by a group of believers.
Sociologists treat religion as a social rather than supernatural phenomenon.
Key Questions
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How do the world religions differ? How are they
similar?
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How have religions developed and changed, and why do people engage
with them?
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What is the relationship between religion and other aspects of
social life such as stratification, deviance, and conflict?
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What are the causes and consequences of contemporary trends such
as secularization, the splintering of religious groups, and shifting
church–state relationships?
Notes
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Marx: Religion is the “opium of the
people”—it masks domination and diverts workers from rebelling against
exploitation.
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Weber: Classified religions by their
approach to salvation:
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Ascetic religions require active self-mastery;
mystical religions require passive contemplation.
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Other-worldly religions require focus on the next life
(e.g., heaven); this-worldly religions require focus on
earthly life.
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Durkheim: Religion provides social
solidarity and collective conscience; it expresses and celebrates the
force of society over the individual.
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Functionalist theory: Functions of
religion include providing meaning for life, reinforcing social norms,
strengthening social bonds, and marking status changes (e.g.,
marriage).Dysfunctions, according to some, include justifying
persecution.
4. Economic Institutions:
Sociologists understand the economy as the set of arrangements by which a
society produces, distributes, and consumes goods, services, and other resources.
Key Questions
-
What institutions and relations characterize different economic
systems (e.g., capitalism, socialism, and feudalism)?
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How do consumption and leisure patterns differ among various
cultures, historical periods, and social groups?
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How do the structures of business organizations affect
productivity, job satisfaction, and inequalities?
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What are the causes and consequences of contemporary trends such
as economic liberalization, declining unionization, and increased
consumer debt?
Notes
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Marx: Economic organization (the means and
relations of production) determines the major features of any
society.
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Functionalist theory: Functions of
economic institutions include: production and distribution of goods,
assignment of individuals to different social roles such as
occupations.
5. Political Institutions:
Institutions that pertain to the governance of a society, its formal
distribution of authority, its use of force, and its relationships to other
societies and political units. The state, an important political institution in
modern societies, is the apparatus of governance over a particular territory.
Key Questions
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How do political institutions differ across historical periods and
societies?
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How do different social groups participate in political
institutions, and with what consequences?
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How and why do individuals participate in political processes such
as voting or joining lobbying groups?
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How are political institutions related to other aspects of
society, such as the economy and the mass media?
Notes
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Weber: Defines the state as an authority
that maintains a monopoly on the use of violence in its territory. See Classical Sociological Thinkers >
Max Weber > Key Concepts >
Legitimate Authority.
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Functionalist theory: Functions of
political institutions include protection from external enemies,
resolving group conflicts, defining societal goals, and strengthening
group identity and norms. Pluralism, a particularly functional type of
political institution, entails distribution of power among many groups
so no one group can gain control.
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Conflict theory: Pluralism and democracy
are illusions that invite the powerless to believe that they have a
voice in governance, when in fact their control is quite
limited.
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